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Photo: James Bleecker / Scenic Hudson

Valley Corn’s Sweet Roots

Sweet yellow corn doesn’t grow wild anywhere on the planet. Indigenous peoples first began to domesticate it — to the benefit of humankind in New York and worldwide.

by Reed Sparling
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Few things offer the sweetness of a Hudson Valley summer more than biting into an ear of local corn. By now, the plants have risen as high as the proverbial “elephant’s eye” and are producing an abundance of ears just waiting to be picked, husked, and devoured.

But before digging in, enjoy some fun facts about this backyard-barbecue staple, including the ingenious effort that went into producing it. 

Corn is a grass, a distant cousin of everything from lawn turf to bamboo. More specifically, corn is a cereal — a grass cultivated expressly for its edible parts, or grain. Today it’s a vital ingredient in global cuisines, from African porridges and Latin American tortillas to Southern grits. In the last year alone, nearly 1.2 million metric tons of corn were produced worldwide. That’s double the amount of wheat, the next most important cereal crop.

Valley corn rises up in a field at Kelder’s Farm. (Photo: Jeff Mertz / Scenic Hudson)

The roots of today’s corn have been traced to southern Mexico. Biologists believe it originated with a grass, called teosinte, which produces relatively few cobs that are encased in a hard shell. When ripe, the kernels of teosinte shatter, unlike corn kernels, which remain on the cob within its soft husk.

It’s a marvel of human ingenuity. Sweet yellow corn doesn’t grow wild anywhere on the planet. Researchers estimate that the domestication of corn (a.k.a. maize) began around 7000 BCE, when Indigenous peoples started exploring ways of making teosinte edible.

“The most impressive aspect of the maize story is what it tells us about the capabilities of agriculturalists 9,000 years ago,” evolutionary biologist Sean B. Carroll writes. “These people were living in small groups and shifting their settlements seasonally. Yet they were able to transform a grass with many inconvenient, unwanted features into a high-yielding, easily harvested food crop.” 

Carroll estimates this transformation took hundreds, if not thousands, of years. Over that time, corn spread to Indigenous communities across South and Latin America, the Caribbean, and the U.S., not only becoming a primary food source but also assuming great spiritual importance still carried to this day.

(Photo: Bart Heird / Unsplash)

Corn migrated northward slowly. It took until around 100 BCE for corn to become a diet staple of the Haudenosaunee in present-day New York. (Around that time, Lenni Lenape people in the Hudson Valley would also have begun planting it.) Ever since, the Three Sisters — corn, beans, and squash, which grow best when planted in close proximity — have played “a pivotal role in the social, political, economic, and cultural arenas of Indigenous life” of the Haudenosaunee and are “viewed as female members of the extended human family,” writes historian Jane Mt. Pleasant.

Today, the Iroquois White Corn Project works to encourage Haudenosaunee farmers to augment the cultivation of corn as a way of “revitalizing its appreciation as an intrinsic part of their culture and of a healthy diet.”

European colonists settling in the valley jumped on the corn bandwagon. Henry Hudson, on his 1609 exploration of the river now bearing his name, noted the abundance of corn in Lenni Lenape settlements. Outside one dwelling, he reported that “there lay near the house for the purpose of drying enough to load three ships, besides what was growing in the fields.” Recognizing corn’s importance to sustaining life in the New World, both for people and animals, Hudson brought some back to Europe. Dutch settlers who soon started flocking to the Hudson Valley cultivated corn and adopted Indigenous agricultural practices to grow it. Throughout the 19th century, it was generally referred to as “Indian corn.”

Corn at Lawrence Farms. (Photo: Focus on Us Photography)

It sustained enslaved people. A thin porridge made of cornmeal was an essential part of the diet of enslaved people because it was cheap for enslavers to provide. In his Narrative of the Life of Frederick Douglass, the abolitionist and orator recounts, “Our food was coarse corn meal boiled. This was called mush. It was put into a large wooden tray or trough, and set down upon the ground. The children were then called, like so many pigs, and like so many pigs they would come and devour the mush…. He that ate fastest got most; he that was strongest secured the best place; and few left the trough satisfied.” Enslaved people also relied on corn husks to fill mattresses.

Sweet corn originated in the U.S. Around 1750, the Haudenosaunee developed the original strain of sweet corn, a mutation whose kernels were packed with sugar instead of starch, and called it Papoon. They didn’t grow much of it because the sugar rapidly turned to starch after being picked and the ears required too much storage space.

However, Papoon appropriated by soldiers during the American Revolution was modified in the 19th century (and continues being modified today) to prolong its sweetness. Sweet corn must be picked during its immature “milk stage,” when kernels contain a white fluid. To keep the sugar-to-starch transformation at bay as long as possible, it should be stored in the refrigerator.

Corn for sale at Seed Song Farm. (Photo: Matthew Fass / Scenic Hudson)

Ulster County once was New York’s leading producer of sweet corn. Today, it ranks third. One reason for its decline was the shutdown of Hurley’s Gill Farm, now home to the Hudson Valley Farm Hub, a nonprofit center for regenerative agriculture (and a partner in the Northeast Carbon Alliance). During years when weather cooperated, Gill Farm could pick and ship out up to 90,000 ears of corn a day, destined for markets from Nova Scotia to Miami. Today, Davenport Farms in Stone Ridge is the county’s top producer. 

Why an ear of corn? It has nothing to do with organs for hearing, but derives from an Old English word, first used around the year 800, which refers to the spike that forms at the top of grains. The Indo-European word for aural appendages (“ous” or “aus”) didn’t come into usage for another two centuries.

By the way, the spike atop a corn plant is its male part. If successful, its pollen will reach the silk growing out of an ear — the visible part of a female flower — and from there travel down a tube within the husk and fertilize an egg, forming a kernel. 

What’s the correct way of eating sweet corn? Think there are just two options — across the cob or around? Wrong! America’s Test Kitchen’s Dan Souza (a grad of Hyde Park’s Culinary Institute of America) uncovered six different ways of consuming an ear. While etiquette expert Myka Meir recommends the so-called “typewriter” method because it’s less messy, Christian Science Monitor writer Eric Nager says there’s a scientific reason for going the circular route. (Check out their rationale here.) Bottom line: Anything goes. 

Reed Sparling is a staff writer and historian at Scenic Hudson. He is the former editor of Hudson Valley Magazine, and currently co-edits the Hudson River Valley Review, a scholarly journal published by the Hudson River Valley Institute at Marist College.

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Our mission is to immerse you in the storied history, fresh happenings, and coming solutions for making the Hudson Valley greener and more livable long-term.

Viewfinder is published by Scenic Hudson, the celebrated nonprofit credited with launching the modern grassroots environmental movement in 1963. With over 25,000 passionate supporters, Scenic Hudson’s mission is to sustain and enhance the Hudson Valley’s inspirational beauty and health for generations to come. Viewfinder supports that mission, because the better people understand what makes this place special, the more they will invest in protecting it. 

Keep up with the latest stories by subscribing to Scenic Hudson’s monthly digital newsletter, and connect with us on social via Facebook, Instagram, Twitter, LinkedIn, and Threads.

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editorial@scenichudson.org 

Riley Johndonnell
Director Creative Strategies & Communications
rjohndonnell@scenichudson.org

Lynn Freehill-Maye
Managing Editor
editorial@scenichudson.org 

Riley Johndonnell
Director Creative Strategies & Communications
rjohndonnell@scenichudson.org

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We’re always looking for ideas around our main topic areas of Climate Solutions, Land + Air + Water, Plants + Animals, History + Culture, Outdoors, and Community.
  • Journalists and writers who have deep familiarity with New York and the Hudson Valley, we’d love to have you contribute! Please do introduce yourself by email, sharing writing samples and any relevant pitches you may have.
  • Photographers and videographers, we’d love to hear from you and see what you do. Please send along a portfolio with images or footage that showcases your best and/or most relevant work, with an emphasis on anything captured outdoors. 
  • Illustrators, we commission artwork on the regular. Drop us a note with some of the beauty you’ve created.
  • Media Partners & Social Media Influencers, we welcome opportunities to team up on series and campaigns. Reach out with any background about yourselves and your ideas.
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  • We love to collaborate with media outlets, especially on episodic series (like these) of interest to our shared audiences. Past collaborations have included radio interviews, panel discussions and other events, original artwork, and e-blasts, all furthering the campaign’s excitement and reach. 
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